This is just a quick post to say happy nonbinary day from your local nonbinary bisexual person! I started questioning my gender around 17, and I identified as a demigirl and I used she/they pronouns before realizing that I was nonbinary and that I wanted to use to they/them pronouns exclusively.
So hi! I’m Casey and I use they/them pronouns! I wanted to write another blog post for international nonbinary day because honestly, I’m pretty busy with redoing uni coursework at the moment and I need to procrastinate – that aside – I wanted to say happy international nonbinary day because nonbinary people are rad as fuck! Also, I wanted to mention the fact that I’m bi because a). it’s a big part of who I am, b). anyone, of any gender, and c). I can.
Today marks 25 years since Freedom Youth started in 1995! I’ve been going since year 10, so during secondary school – so this awesome organisation has been a big part of my life, and it’s been a massive honour and joy to be a member that supports LGBTQ+ young people. So it’s exciting to say that Freedom is turning 25!
For those who are unaware of what Freedom Youth do, it’s a place that is open to anyone questioning their sexuality or gender and is supported by a team of friendly and knowledgeable LGBTQ+ youth
workers.When I found Freedom, I had come out as bisexual to myself and other people. But I didn’t know anyone else who was in the LGBTQ+ community. But Freedom acted as a place where I could be myself, no labels attached. And going every Tuesday, and now Wednesday, was the best choice – I’ve met so many amazing people who I now consider some of my closet friends. Another plus is that it has helped me become more proud of myself, and it’s all because Freedom is such an awesome space that’s free of judgement.
So happy 25th Birthday Freedom Youth – you’re such an awesome, amazing and supportive place and you’ve helped me make some of the best friends imaginable! Here’s to another 25 years!
I must start by saying that before I chose the name Casey and ditching my deadname, I actually went by a shortened of it beforehand to see if I still liked it. I must also say that if you are trans and you like your old name that’s fine, and vise Versa.
Finally, I am aware that some of these names may seem more masculine than others – and that’s because I am a more masculine nonbinary person, so I wanted a name that was both masculine and “gender-neutral.”
Choosing a name for yourself can be a tricky process – especially since there are so many awesome names out there! So I wanted to make a list of all the named I liked before I settled on the name Casey (plus I can refer to this in the valid circumstance that I decide that Casey isn’t the name I want to go by). Saying that you can go through as many names as you want – even if you end up liking your birthname or name you originally picked for yourself.
I actually picked out my name on a baby naming website, so the story of how I chose my name doesn’t have any deep meaning to it (not that it makes it any less valid, of course). But nonetheless, it was something I had to think carefully about because I wanted to make sure it wasn’t anything close to my deadname, but at the same time, I wanted it to be a name that I liked – and trust me, there were a lot of names that I really liked but didn’t end up choosing!
Wren (I specifically like the house wren, so naming myself after a bird I liked would have been fitting)
Ezra (simply put, I like how this name sounds. Plus, it seems like a more masculine name to me)
Robin (like with Wren, I also like robins, so again, naming myself after a bird I like would have been fitting)
Rain (fun fact about me: my favorite sound is rain, so naming myself after a sound I like would have been cool.)
Grayson (or “Gray” as a nickname – honestly I just like this name, and it was actually a really close choice between this and Casey!)
Charlie (a possibly popular choice, this was another choice that came very close to being the name I chose to have!)
Stag (another animal-based name, a stag refers to a male deer – which are also some of my favorite animals)
Olliver (or “Ollie” as a nickname – again, this is a name that I just like for no deep reason)
Ashton (or “Ash” as a nickname – again, this may seem like a popular choice, but I like it because it just seems like a more masculine/gender-neutral name. This could also be a nice choice for more masculine leaning non-binary people like myself.)
So there are all the names I like – hopefully, this will give you some names that you will use or try out! Like I mentioned before, choosing to change or not change your name is perfectly OK, just don’t tell folks to do one or the other, because that is not cool. So, in conclusion, I hope all of you love your names (whether you’ve changed them or not)! If not, that’s OK, and remember that using lots of different names is also Ok (even if you end up deciding that you liked your old name all along)
I am a bisexual, nonbinary (they/them pronouns ONLY) person – because yes, bisexuality isn’t binary. Though recently I’ve come to like the term ‘Diamoric’ – which is a term used by some nonbinary people to describe their orientation which doesn’t fit typical gender attraction, so it’s a term for strictly#nonbinaryidentifying people! (I also wrote about it on my blog – so check it out if you want to find out morehere).
As you may have seen on my Twitter, I’ve started bind chest again as pre#NationalComingOutDay (Also I’ve forgotten how much I love my@gc2bapparelbinder – but at the same time, I’m aware of the privilege I have). This is because I was lucky enough to have a lovely cousin who lives in America, which meant that I could start binding my chest on the 22nd of March 2019 – so thank you, Emily.
But I wanted to take the opportunity to acknowledge the privilege I have as I have accepting parents, friends and other family members – so I’m also lucky that I was in a situation where I could come out safely. But if you are in this situation, hang in there – and as cliche, as this sounds – it does get better, trust me.
As anyone who doesn’t want to come out, that’s also fine – you aren’t ‘any less’ apart of the LGBTQ+ community because you choose not to be out and proud like I am – though this is most likely because being queer is a big, crucial part of my identity – which I am aware will continuously be in flux -forever changing.
So remember not to out anyone (ever), and be proud of yourself whether you are out and proud like I am, in the closet for any valid reason, or if you chose not to come out – so remember to be kind and considerate to those within the community whose experience is different to yours – as everyone’s coming out experience is unique, and that is OK.
I’m not a lesbian – as I experience sexual and romantic attraction to multiple genders. But that doesn’t mean that I can’t support ALL lesbians – which I do. You are all valid as fuck and are a valuable member of the queer community. Yes, this includes nonbinary lesbians, trans lesbians, lesbians of color, etc.
But obviously, having pride in your queer identity is crucial all year round – and not just one day a year – or just during pride. However, I wanted to take the time to write and tell you that lesbians are good, and today is your day – so take to time to celebrate whether you are out or not (both of which are perfectly fine by the way). So have a lovely day lesbians!
The flag was designed on June 13, 2016, the term ‘Dionysian‘, was coined by Tumblr user Androgyne-Enjolras (Now Marlowelune). However, the term originally came from Dionysus, who was historically known for gender nonconformity/variance and was believed by some people to be rude to use to name of a Hellenistic god. The word itself, however, is derived from the Greek prefix dia-, which means ‘passing through‘ or ‘going apart‘ and the Latin word ‘amor‘, meaning ‘love.’
So a poll for an alternative to Dionysian, the options being appellic and diamoric.And on the 14th of July, the results of the poll were posted, and the winner was diamoric.
The term can be an orientation in itself, or it can be used as an umbrella term to describe a variety of nonbinaryattractions. For example, it is a prefix for other orientations such as dia-bi, dia-lesbian and dia-gay. It is meant to be a counter to sapphic and achillean.
Like I said, the term can be used as an orientation itself that describes non-binary attraction. It does not conform to a binary gender dichotomy. The following examples can be used to describe the types of attraction:
Trixic/Orbisian: Non-binary attraction to women (exclusively or not) – however, Feminamoric which is an exclusive attraction to women.
Venusian: Non-binary attraction to women and feminine-aligned people.
Terraric: Exclusive attraction to non-binary people. An alternative to this isCeterosexual, which is an exclusive attraction to non-binary people.
However, it can also be used to describe a relationship where one of the people in the relationship identifies as non-binary. This means that the relationship itself is neither straight or gay because one of the people is nonbinary – this also means that a binary person cannot use the term diamoric to describe their orientation, but they can however to describe the type of relationship they’re in.
The flag itself has two (2) mint green stripes on the top and the bottom, which represents nonbinary individuals. The white middle stripe that matches the sapphic and achillean flags. It also has a purple myrtle in the center of the flag.
‘Girl Meets Boy‘ is a book I have never heard of until University (it was on my courses set reading list for the summer holidays). It is a retelling of classics – and what could be more classic than a book written in 8AD. For reference, it’s a retelling of the story of a poor family who cannot afford to have a female and therefore will kill their child upon birth should it be a girl. An intervention of the goddess Isis convinces the mum to somehow ‘go with the flow‘ – and raise the baby girl as a boy named Iphis. This continues until adolescence and is only feared to be discovered upon the marriage of Iphis to Ianthe. But another intervention means that Iphis is turned into a man and the story has a happy ending.
But my favourite thing about this book is that it deals deals with the idea gender fluidity or transformation within the context of heteronormativity. What Smith does, however, is to tell the story, or rather a story playing with similar ideas, in the context of two sisters, Anthea and Imogen (“Midge”). This is my favourite aspect of the book purely because I am a MASSIVE gender and sexuality nerd. Due to the classic story that the book is retelling, it means with the idea of sexual orientation / gender identity, which is something I like to read about – especially since the title (‘Boy Meets Girl’), is ‘a tale as old as time‘, which obviously raises the issue that heteronormativity and cisnormativity are two major issues within society. So its a modern retelling for the modern, political world.
Speaking of how it deals with gender, it deals with how the two genders and how they mix up – it doesn’t matter whether you’re a boy and a girl or whether you fall in love with a boy or a girl, Ali Smith deals with the transparancy between the two binary sexes beautifully.
However, the only minor criticism I have with the book is that it has a horrid sexist villain who is overcome and everything – but it’s a minor complaint (not the blatant sexism that exists within the villain) but the fact that the author, Ali Smith, has clearly retold the story with all the classic conventions that exist with classic stories and fairy tales (e.g. binary opposites like good and bad). But I do like how the book deals with sexism within society – like one of the female characters works at a water bottle company, which automatically means that she gets less pay than her male counterparts – meaning they paid less for the same damn job (and hence why the line “THIS MUST CHANGE.” is, in my opinion, so powerful).
Finally, Ali Smith has a poignant writing style, which is another thing I liked seeing as this is a modern retelling of a classic story. I’m kinda curious to read more books from her in the future.
September isbisexual awareness month – and Bi Visibility Day is every 23 September (since 1999). So I just wanted to write a post about why I’m so proud to be a bisexual nonbinary person. But firstly, I want to provide a brief history of Bi visibility day at least. The day, also known as International Celebrate Bisexuality Day, has existed since each year since 1999 to highlight biphobia (both within the LGBTQ+ community and outside the community) and to help people find the bisexual community.
Firstly, and in terms of politics, I’m revolutionary just by existing. Unfortunately, people still recognize that bisexuality isn’t a legitimate sexual/romantic orientation – even in a mostly socially progressive political climate. Despite this, it’s really awesome being a bisexual – refusing to ‘pick a side’ or conform to people’s stereotypical expectations of what it is to be bisexual. This is why I’m so proud to be both bisexual and nonbinary – because it means I can redefine what it means to be bisexual – because bisexuality isn’t binary (as in, anyone of any gender can be bisexual).
Speaking of my attraction, I also love being bisexual because I never have to question my sexuality because I’m attracted to them. My bisexuality includes all genders, and while this technically makes me pansexual rather than bisexual, I prefer the term bi – so scoping out that attractive guy/girl/nonbinary person should be easy – providing I don’t have a bisexual panic because of how attractive that person is. Besides, I can pursue a relationship with anyone you think is rad, regardless of gender. But if you’re going to take anything from this, I find people attractive.
Furthermore, I know that I can’t assume someone’s orientation just by who they’re dating. This is because of straight/gay passing – which basically means a couple appears to be straight/gay relationship (e.g. A girl dating a girl isn’t always a lesbian. A man dating a woman isn’t necessarily straight). But one of those people could identify as something else (e.g. bisexual, asexual, nonbinary). So when you have these unnecessary assumptions about someone’s relationship based on how you perceive them (and maybe regularly), you can work on becoming a positive role model that inspires others.
On a more positive note, another reason I love being bisexual is the flag. The flag consists of pink (on the top), purple (in the middle), and blue (at the bottom) – which, if you ask me, is one of the best flag color combinations (besides the design of the nonbinary flag). Personally, I love the design of both my flags because I just think the colors work well together. Furthermore, I really enjoyed researching the history of the bisexual flag and what each color on the flag represents.
Besides, I absolutely adore bi culture. This isn’t to be confused with the negative stereotypes surrounding bisexual people (or anyone attracted to multiple genders). This refers to positive things that are associated with bisexual people do – e.g. finger guns, the band Green Day (Billy Joe Armstrong is a gigantic bi), and the cherax pulcher.
In the US at least, October is LGBTQ+ history month (and this happens during February in the UK) – and like the name suggests, it is a month-long celebration of queer history. It first occurred when Rodney Wilson, a history from Missouri proposed that LGBTQ+ history should solely focus on the queer community. The sole aim of LGBTQ+ history month is to educate those who are not in our community – or those who may be unfamiliar with – the historical site of the LGBTQ+ community. It is also a time to encourage people to be open and honest about being queer – though, like with Pride and intersectionality, I think we should be having these discussions at all times of the year, not just for one month. It’s also important to celebrate queer history this year because it is the 50th anniversary of the Stonewall Riots.
It is important, for any minority group to know their history – because while celebrating our history by showing how far we’ve come is important, it is ESPECIALLY crucial to know how far we still have to go. Though if you look back at our history, it is clear that we have made massive strides in terms of gaining rights -from same-sex marriage being legalized to LGBTQ+ characters on TV and the movies improving – and like I mentioned earlier, though we’ve made progress, our fight isn’t over. So the most important reason why learning and remembering queer history is because it’s important. With events like Stonewall being the first Pride event, so it’s crucial to remember that the event was run by two (2) trans women of color (Marsha P. Johnson and Sylvia Rivera). We also need to remember all the people who came before us, so that we can continue to fight for the living.
So by teaching people about these events we can get a better look at a). how far we’ve come and b). figure out what we can do to move forward. In terms of moving forward, we can raise the voices of places around the world who are extremely anti-LGBTQ+ – and while we must fight for rights the rights of queer folks all around the world, I believe that it won’t always be necessary to fight for equality. This can lead to a better conversation about we can make the world a more equal and inclusive – and as a result, your activism will improve.
Finally, wherever you identify within the LGBTQ+ acronym, know that you are important and that your stories, experiences and history matter.
This post was actually inspired by a badge I made from Bristol Pride thisyear which said ‘intersectionality matters’ and featured thePhiladelphia Progressive Flag, which was made in 2017 to include QTPOC (which stands for Queer / Trans People Of Colour). Which got me thinking a lot about the concept ofintersectionalityand why it matters so much. I touched on it a bit where I gave my identity an intersectional look, but I want to talk about it more generally – besides, I also wrote about the history of the original pride flag, where I briefly mentioned the new flag and its creator Gilbert Baker.
But if you aren’t aware of the situation, in 2017, the city of Philadelphia learned that the rainbow flagwasn’t as include everyone. So for the Pride, they added two (2) different colors – black and brown to the existing flag to represent Queer and Trans people of color. This obviously comes from a good place, because the more inclusive we can be, the better – right? Of course! But, unfortunately, this sparked controversy. This is because the flag has historically meant to represent the community as a whole, and those who have criticized Philly’s decision was unnecessary because the flag already represented unity. What’s even more ridiculous about this discussion surrounding the new flag is that some people had asked for a white stripe, because they thought that adding was disrespectful or even – and hear me out on this – racist for not including white people. Now, as a white person (who therefore benefits from white privilege), I have no problem with including these new colors, and I don’t think it’s racist to not include the color white on the flag – and this is just another way that some white people believe that reverse racism is a thing (which it isn’t – and if you look at the context, it is ethnic minority groups that are discriminated against – not white people).
At first, fighting over what the flag should look like might seem like a ridiculous idea and seem like an unnecessary thing to do. But here’s the problem – it represents a deeper divide within the community – because despite the LGBTQ+ communities fight for equality, POC has been left behind. This, as VICE magazine puts it, creates “the lack of intersectionality” within the community. What this means is that some LGBTQ+ individuals will fight for specific LGBTQ+ rights (e.g. same-sex marriage), but may not do the same when it comes to other issues (e.g. the intersection between being a queer and a woman, or racism). Furthermore, one way that we can combat this issue by listening to QTPOC, as they may have first-hand experience of this, and therefore have valuable knowledge and experience.
Besides, the Stonewall Riots, which was lead bytwo (2) trans women of color, means that black (especially of color) have, and to an extent continue to be, at the center of the movement because of this intersection ofracism, sexism, and transphobia. So I admitthat I benefit from white privilege, and I know thatbeing a white person is OK – and more importantly – it grants me advantages within society. So, therefore, it is crucial that a). that I (and any other white person), acknowledge this, b). speak out against all the discrimination that transfeminine people face, and c). raise up the voices of transfeminine people & share any work they do on social media.
In terms of protests, however, I believe thatnot necessary to go to them and that it doesn’t make you “any less of” an activist for not going to one. There are many different types of activism, and many activists may choose not to go to them for several valid reasons (e.g. inaccessibility, mental health, they are in a minority group). While I understand that going to protests is is an important way to make change, it doesn’t give you an excuse to “look down” on those individuals who can’t attend. Plus, as I mentioned, there are many different ways to be an activist – you could start writing a blog, make YouTube videos, or do art. By doing what you love as a form of activism, you are still contributing to the causes that you love and care about – and in my book, that makes you an activist. So if you can go to protests, then go ahead, but just be mindful of your privilege – and be sure to protest on behalf of those who can’t.
However, unfortunately, it isn’t the only problem within the community. Judgment based on race, or body type, gender, or mannerisms – specifically with gay men, mean that any gay man that doesn’t fit the “ideal” gay man is somehow is less. This is especially prominent on dating apps such as Grindr and Tindr. As a result, this means that although the LGBTQ+ community is a minority group, it still discriminates (eg. black people, fat people), which shows that they are still more than capable of discriminating against other people.
In conclusion, PLEASE make sure that your activism is intersectional because it really does matter, as you may get valuable knowledge and experiences that aren’t yours – plus it’ll make you a better ally to minority groups that you may not be a part of. I’m proud to be a part of the LGBTQ+ community, I’m just trying to be more aware of the problems of the many problems the community has – and by being aware of these problems, I’ll become a better activist and ally to other groups. Finally, the more inclusive our activism is, the better it will be.